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Dec 7, 2013 8:45pm EST
by theologians and philosophers of religion. insofar as the present is the product of the past, any adequate historical accounts must be able to pay attention to antics lang all of these claims. the modern liberal institutions variously characteristic of all contemporary western states permit this ideological heterogeneity through the legal and political protection of individual citizens to believe and live as they please so long as they obey the established laws. so that is what needs to be accounted for. these institutions in the ideologicideologic al heterogeneity that they bring. the book's explanation of how the past became the present question says mark mentions many widely held assumptions. the reason is simple. typical narratives, common conceptions of change over time and ordinary historical methodologies cannot answer the book central question. they fail to do justice to the full range of moral and metaphysical commitment encompassed under the first-person plural, we. when it is used inclusively have all present-day europeans and the americans. who are we? we should not underestima
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